Dado’s Death Teaches Us About Ourselves
Joe Dado wasn’t the only Penn State student who died two years ago. And no, I don’t mean that metaphorically.
I remember reading a Collegian article that January about a girl who was killed in a car crash over winter break. Unlike the newspaper’s coverage of Joe Dado, though, it wasn’t deemed a front page story. There was just some short blurb thrown somewhere in the middle for filler, in some corner of page nine. There was no candlelight vigil for her, no national attention. She died and this campus didn’t even acknowledge it.
And the really sad thing is that I can’t even remember her name.
Joe Dado’s death wasn’t a story, it was an event. From the initial reports of a missing student to the organized search parties, until the final disheartening conclusion, Penn State, it seemed, could focus on nothing but that wide-eyed freshman in the yellow t-shirt. It permeated beyond State College, where thousands searched every corner of the town–Dado’s story hit the national media.
And though it wasn’t necessarily disingenuous, how we responded to the situation reveals more about Penn State than the fact that one of our own died. How many of us knew Joe Dado? He’d been on campus for all of three weeks. And yet, so many of us were quick to respond–not just with an outpouring of emotion, but taking action, scouring every corner of this campus for days.
The cynic in me would like to believe that this site generated the readership it did during the story because everyone likes a good mystery, and that the spectacle of it all carried the day. And yet the optimist in me would have it the other way–that those emotions were real, and earned, and that the grieving process still goes on to this day.
But does it really? Outside of a select few of us, how many take the time to remember Joe Dado as anything if not a catalyst for university actions against alcohol? For his friends, his sisters, his cousins, the loss of a friend and a brother leaves a gaping hole in their lives. But for the rest of us? Life goes on. We might have pledged to be better people in his honor, but I haven’t noticed a palpable change in the past two years. That year, Penn State was selected as the #1 party school in the country, and since then, well, we might have dropped ever so slightly in the rankings, but the culture hasn’t changed, not one bit. Some of us still take our first visit to the ER for alcohol poisoning as a cause for celebration, a rite of passage.
We justify it to ourselves. We say that there’s no chance that what happened to Joe Dado could happen to us. And there’s a kernel of truth to that statement. It was a tragedy, that’s undeniable, but it was a fluke. The reports were that his BAC at the time of death was .169–well above the legal limit, but not much above the average Friday night for most of us. And apparently, it was caused by falling off a high brick wall–and why he was up there, unfortunately, we’ll never know.
But at that moment, we cared. Not because someone died, but because it could’ve been us. Because we, too, pregame at a friend’s apartment, then go to the frats, and walk home alone at 3 in the morning. But most importantly, we cared because that sort of thing just doesn’t happen at Penn State. Who can remember a situation even somewhat analogous? We’re Happy Valley, for crying out loud. There’s no happiness in death, in the morbid curiosity some of us still have about that night. There’s no happiness in writing this post, and remembering those days.
Of course, it’s certainly better than the alternative, and simply forgetting them. Because if there’s one legacy that Joe Dado’s death should have had on this university was the spirit of togetherness it fostered. He might’ve been new here, but he was one of our own. It’s not just a chant at football games–when we say We Are Penn State, we mean it. There is a unity here, a solidarity that is unmatched anywhere else.
If you’ll allow me to indulge my own sociology background, Emile Durkheim wrote of means for building a stronger society. Solidarity was his term, and it’s created through regulation and integration. The first is that set of rules we all follow, and the latter, the set of experiences and memories we all share. It’s why Glenn Beck preaches about “9/12,” and bringing America back to where we were the day after the September 11th terrorist attacks. Those trying times are supposed to bring us closer together. There’s no doubt that Joe Dado’s death did just that.
And that brings us back to the beginning. Why did we rally around one death and ignore another? Why will those of us who were here two years ago honor Joe Dado today with a silent reminder, and tell his story to those who weren’t? Why do we practice this selective memory? Why is there a subconscious on/off switch that tells us when we should care and when we ought not to?
Frankly, because it’s convenient. Because carrying the burden of Joe Dado with us always would be too heavy, too distracting. And because we try to avoid acknowledging the truth of the matter–that he probably should have known better, that thousands of us do every weekend–it makes us feel heartless and callous, and we can’t have that.
Any of us could die in a car crash. That’s why we don’t romanticize it. But there’s only one Joe Dado.
And the sooner we all stop to acknowledge that, to understand just what it tells us about ourselves, the better.
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All in all, it’s important to remember that there’s really no such thing as bad dancer mail.
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